The Necrophilic Ceremonies

 
                             Necrophilic  Ceremonies
     The  writings contained herein represent, to the best of my knowledge, the first TRUE collection of rituals tailored exclusively for the needs and desires of necrophiliacs.  To be sure, the occult world has seen more than its fair share of spells and invocations that involved the use of bones (animal and human alike), ashes, hair, nail clippings and severed or disemboweled body organs.  For example, Tartaric left hand practitioners had various uses (including those of a sexual nature!) for cadavers in their esoteric rituals; both the Muslim Quran and the Old Testament include verses relating to the exhumation of those deemed 'unjust'; persons calling themselves names such as 'Satanist', 'Devil worshipper' and 'followers of the Dark Lord' have routinely employed human remains in their ceremonies and Roman Catholics have for centuries venerated the remains of Saints in their churches and cathedrals. The implied or stated purpose of the previously mentioned ceremonies, however, almost always involved a goal other than actual contact (sexual or otherwise) with the corpse.
     By contrast, the ceremonies contained in these pages are specifically designed to bring the practitioner closer to a realization of his or her true necrophilic feelings and lusts and/or to bring about the acceptance of necrophilia in society.  No pretentions are expressed or implied relating to any sort of 'higher goal', 'spirituality', 'Gods', 'Devils', 'Angels',
'higher powers', 'transcendence of the soul' or any other such drivel!  These ceremonies are at once mystical and materialistic.  'Mystical' as used in this context refers to the mystery of our own imaginative (and therefore indefinable) creativity.  'Materialistic' in this sense alludes to the absence of any supernatural inflection in the ceremonies.  This does not mean that a person is required to renounce their already existing faith in a deity but rather that the presence of any alleged or actual supernatural beings are not needed for the performance of these invocations.  As a side note, this tome may also well represent the first ever document in which persons from any Christian denomination who hold necrophilic passions can comfortably stand beside practicing persons of the left hand path as well as hard core atheists, Odinists, Muslims, Hindus and Buddhists in a show of true and lasting unity, that being the collective rejection of necrophobia (as well as Puritanism in general) and the united acceptance of one's own sexual 'deviance' and 'perversity!'
     Read on now, without further delay, and open your minds to the primal 'madness' and blissful unholiness of contact with forbidden, atrophied flesh that once was as you now are!  Welcome, I bid you, WELCOME!!!..........
.....to the fetishistic jihad of the NecroErotic Mission!
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                                                       Beginning Notes
     As a person's surroundings affect their mood and mannerisms, it stands to reason that a proper setting is vital to the working of all of the ceremonies presented herein. While participants are welcome to conduct these psychodramas in any manner they see fit according to their own needs and circumstances, I would be remiss if I did not at least lay down a few basic guidelines to the readers.  To wit, these requirements should always be met when conducting the ceremonies contained herein: 
      * Black and green should be the exclusive colors used (as far as clothing and, as far as reasonably possible, decor in the immediate room) during these rites.  The reason for this is fairly simple:  Our necrophilic desires are inherently noir in their essence; moreover, those who actively practice necrophilia must, under penalty of jail time, proceed under the cloak of darkness.  Therefore, black is an essential hue to our belief system.  Aside from providing an aesthetic contrast, the color green also symbolizes both the lush lawn of an unguarded cemetery as well as one of the well known colors associated with the decomposition of a human corpse.
      * The inverted heart icon of the NecroErotic Mission.  If this author has given anything of worth to necrophilia as a philosophy and way of life that will be remembered well into the future, it has been the long over due creation of an identifying symbol around which self aware necrophiliacs can rally!  All great movements whether social, political or religious must adopt a physical image by which they are thereafter recognized and understood.  The inverted heart symbol can be displayed in various ways throughout the readings such as:  Being displayed on a computer monitor or digital camera screen; being represented on a piece of construction paper, t-shirt, silk screened banner, drawing in the sand, grass or snow, baked onto a cake or cookie or simply drawn '10 second' style onto any surface (i.e., a wall, piece of scrap paper or even the back of one's hand!).  The quality of the artwork in this case is far less important than the enthusiasm that resides in the practitioner's heart and mind!
      * The musical recording of the Anthem Of Necrophilia.  This track will soon be posted on this blog.  This tune should play at a desired background level volume throughout the ceremonies listed. 

      * Human remains are a required component for most of the ceremonies presented herein.  Readers will find suggestions for safe and legal ways to obtain this ingredient in the addendum to follow this section.
      * The Necrophilic Invocation Of Lustful Passions is to read allowed at the beginning of each and every one of the following ceremonies.  The text of this piece is as follows:
      A Necrophilic Invocation of Lustful Passions
May the graves be unearthed to satisfy our lustful passions!
Let the seals of the mausoleums be broken to sate our desires!
Leave unlocked the morgue doors at night, that we may consummate our mad indulgences under the cloak of darkness!
The autopsy table shall serve as our sexual alter, the nude,stiff corpse as our unfeeling counterpart and our orgasms as a release of the pulse-pounding hormonal energies that course through our veins!
It is the grandest wish, that our necrophilic sensuality will one day be freely expressed and practiced, without fear of legal consequences, social ostracism or persecution from haughty, false moralists!
May the forces of nature and societal change speed the day when our carnal thoughts can be brought to physical reality throughout this world and eventually beyond!
                            Hail Sergeant Bertrand!                                Hail Ed Gein!

       *The following phrase is to be read at the end of each and every ceremony:
                                         Viva Necrophilia!!
(Upon the declaratory Hails and the concluding ‘Viva‘ declaration, the participant’s right arm is to be extended in a Roman salute.
  (To reiterate the all important and essential principle at work in these writings:  These are decidedly NOT spiritually based workings nor is this a perfectionist's contest!!  Rather, this is ALL about how much energy YOU need to achieve your desired result!!)
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                                         Acquiring Human Remains
                                          It's not as difficult (or illegal!) as you may think......
     The term, 'human remains', generally conjures up images of severed (and often still bleeding) primary limbs and/or severed heads as well as intact pieces of human skulls and bones.  The definition of 'human remains' is, in fact, much more mundane than most folks would immediately imagine. 
      "Human remains ?!  Are you saying that I have to KILL someone, or rob a grave, for God's sake ?!?"  The short answer is:  No.  Relax.  That is not at all what I am saying.  As always, the NecroErotic does not encourage readers to run afoul of the law.
      "Human remains" include bone samples (which can be purchased legally via:  http://www.boneroom.com/bone/humanbones.html  as well as other Internet sites), hair and nail clippings, cremated remains, teeth, pubic hair, blood droppings (such as those found on bandages, tissues, tampons and hypodermic needles), fetus tissue or placenta bits.      
     NOW do you see just how EASY it actually is to acquire human remains ??  Are you capable of clipping hair and/or nails ?  If not, is there a barber and/or manicure shop in your area ?  Can you prick your finger, remove a corn/zit or blow a bloody nose ?  Are you located anywhere near a laboratory that has human material slides ? 
     A resourceful necrophiliac can find heretofore unimagined human remains almost at will.  Use a bit of planning and creativity and glad tidings will come your way!
     A point must be made at this time regarding the scattering of human remains as used in these ceremonies:   The tossing into the air of cremated ashes, hair, nail or skin particles is not done for 'magical' reasons but rather to show a lack of reverence toward the now inert objects.  This gesture is meant to break down the dangerously false belief that the dead must be given 'respect' by the living.  Demolishing this unsupported dogma of the moralists and necrophobes is the first major step toward defeating them and ensuring our own eventual victory!
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                                       Call To Our Founders
     This ceremony is designed to give the participant(s) inner strength and inspiration by drawing on the memories of the beloved Founders (or 'patron saints', if you will) of Necrophilia.   It is also utilized as a way to pay tribute to the great men and women who preceded us in the NecroErotic cause. The more people that can be rounded up to participate in this action, the better! 
     In addition to the items listed in the Beginning Notes segment, a photo of the Founder(s) being honored should be employed.  The NecroErotic heart and photo(s) are to be placed in the center of the circle of participants along with the human remains.  (If performed alone or as a duo, these objects should be directly in front of the participant.)
     The assembled participants gather around and recite the beginning Invocation together.  The selected leader of the group then begins reading the Call as other members remain silent and take heed:
     (Name or names), our friend and brother (sister) in beliefs, I/we, your loyal Comrade(s) hereby declare our fidelity to your time proven principles!  I/we praise you for the unholy deeds you committed during your time on earth and we thank you for the inspiration and wisdom that you have passed down to all those with eyes to see and ears to hear!
     Without your philosophical mentoring to the NecroErotic Mission, the eventual liberation of humanity from the bonds of Puritanism would not be possible!  Truly, the seeds planted by you, (name/names), have taken hold in our hearts.  By all that is just and worthwhile in this world, may these seeds one day blossom into a worldwide orchard of NecroErotic knowledge, fetishistic enlightenment and sexual freedom!
     (The human remains utilized for this ceremony are lifted by the leader of the group at this point and scattered randomly around the area.)
     I/we dedicate my/ourselves to that end on this date!
     The ceremony is then closed per the instructions in the Beginning Notes section of this writing. 
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                                Necrophilic Wedding
     This ceremony is specifically written to facilitate the symbolic union between a living person and a beloved one who has died.  It is best performed on the night of a full moon because of the romantic connotation that phase of the month invokes in our minds.  Ideally, this is to be performed as a two person ceremony (i.e., the participant and a witness to the bonding) although others may observe if this is desired by the participant him or herself.
     There are several  specific requirements for this ceremony:
* A ring to finalize the wedding.
* Formal wear on the part of the participants
* An object of some sort that relates to the deceased.  This is one of those areas where the participant is invited to utilize his or her imagination to the furthest extent possible.  Suggestions would include (but are not limited to):
      Grass or weeds plucked from the decedent’s grave
      Cremated remains of the deceased
      A tombstone or grave marker (or any portion thereof, size irrelevant)
* Your OWN written or memorized vows
*A  photo or drawing of the deceased
* Floral displays and/or congratulatory signs make for a nice touch but are not absolutely necessary.
      After the Invocation has been read, the participant shall consume the object that relates to the deceased in silence.  (Obviously, if the tombstone or any portion thereof, or any other similar object is to be used, the participant need only kiss the object in question before proceeding with the ceremony)
      The vows prepared by the individual are then read aloud as a tribute to his/her fallen partner.
      An unspecified period of silent meditation should follow the reading of the personalized vows.
      The following declaration is then made:  “In keeping with the belief that true love never dies, I hereby pledge my hand to you in marriage,
(name).  Though death has claimed your physical form, you will forever live in memory!”  As the individual places the ring on his/her left ring finger, he/she speaks the words, “With this ring, I thee wed!”
      The ceremony is then closed as described in the Beginning Notes section
    
    Afterward, the participant and any members of the wedding party should treat him/her/themselves to a feast of both eating and drinking to celebrate the unification of the new couple!
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                                         The Elimination Ceremony
     ((Important Prologue to this ceremony !!!!  Of all the ceremonies illustrated in this guide, this one is by far the most serious.  This ceremony is designed SPECIFICALLY to be used against hard core foes of necrophilia and/or sexual liberation in general!  This is NOT a general 'curse', rite of vengeance or occultic temper tantrum, nor should these words be taken lightly or in jest!  I sincerely believe that this specific ceremony may well have the power to inflict harm on another person via the mental energy of the performer.  As such, it should NOT be used except with the greatest care and aforethought by the would be practitioner!!))
       Specific items needed for this ceremony:
       * A photo or drawing of the enemy
       * A photo (or extremely realistic/anatomical) drawing of a human heart
           (NOT the NecroErotic heart!!)
           This photo is to be placed on a table, board or wall approximately
            10" below the image of the target's face.
       * Matches or a cigarette lighter
       * A yellow candle (Yellow in this case symbolizes both the cowardice
             and mental disease of the puritanical target in question)
       * A dagger, knife, ice pick or similar firm, pointed object
       * A table, back board, dart board or other firm surface on which the
              images may be mounted.
     
       After the initial Invocation is read, the following words are spoken aloud without shame or restraint:
          By your actions against sexual freedom ((or necrophilia))you have richly earned the distrust and hatred of the enlightened and creative world wide!  For far too long, your corrupting influence has tainted the minds of the common folk and turned them against the likes of my/ourselves!
     The time has come for you, oh foe of liberty, sensual enjoyment and truth, to account for your deceptions and slander! 
     ((Specifics of the individual’s unwelcome action(s) may be read aloud at this time))
    
     The charges against you have been filed with the court of reason!
     The verdict has been handed down by the judgment of wisdom!
     The penalty for your sordid actions is DEATH!!!!!!”
     (The dagger is then plunged into the image of the heart at the exact moment that the word ‘death!’ is recited in the above text.  Participants then blow out candles IMMEDIATELY afterward to symbolize the death of the chosen target via massive heart attack .
     The following words are then spoken:
     Your demise from this earth shall be welcomed and celebrated by wise persons worldwide, and mourned only by those fool enough to follow the likes of your contemptible and damnable ilk!!”
     The ceremony is then closed per the instructions in the Beginning Notes.
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                                        A Necrophilic Funeral                     Special Items Needed For This Ceremony:  :
     * The cremated remains of the deceased.
     * A favored beverage (and as many individual containers as there are participants)
     * A photo (or sketch) of the deceased.
     * A strong light (if the moonlight is not sufficient)

     Regular readers know that I have little tolerance for right hand path 'spiritualism', 'supernatural' beliefs, and so forth. Secular ceremonies performed by individuals or groups (wherein a person or people concentrate his/her/their energy toward a singular goal) however, can be and often are useful tools. A stimulated human mind is the most powerful entity on earth, and psychodrama (i.e., "directed acting", if you will) can inspire, arouse, excite or console the participant(s). As Cedric Mims said in his recent book, 'When We Die': "The need for simple ceremonies and remembrances will remain, because this is a cornerstone of human nature and is independent of belief in an afterlife." In a related vein, the late Anton LaVey, writing in his 'Satanic Bible', had this to say about the value of ceremony: "The formalized beginning and end of the ceremony acts as a dogmatic, anti-intellectual device, the purpose of which is to disassociate the activities and frame of reference of the outside world from that of the ritual chamber, where the whole will must be employed." (page 120)
     The following funeral ritual is secular in nature and geared toward the disposal of the remains of someone who in life was a necrophile. In this scenario, it is assumed that the body has been cremated and the ashes obtained by the next of kin.
      This ritual should ideally take place at night under a full moon, with the participant(s) standing atop a hill. Alternately, it may be performed in a vast, open field. If waiting until a clear, full moon is not practical, a strong artificial light (such as a large flashlight) may be substituted. 
     The light (if necessary) is turned on, the banner is placed within view of all present with the deceased's photo being placed in the immediate foreground. The music is then cued)
     The participant(s) take a pinch of the remains and deposit them into their cups. The celebrant then speaks these words:
     "(Name of the deceased) has ceased to exist as a person. As a fitting tribute to his/her memory, I/we hereby consume a portion of his/her remains. (All participants then raise their containers in a toast and drink the entire contents) At this point, testimonies relating to the deceased may be spoken aloud or simply contemplated. After each person has had a chance to say his/her piece, the celebrant continues: "While we miss the presence of our fallen (friend/Comrade/companion/lover/any other suitable word used to describe the deceased) we also realize that a corpse has no value and no 'rights.' As the divine Marquis de Sade wrote in his monumental work, 'Juliette': "We are naught but an amalgam of mere material elements....once smitten by death, our dissolution is complete....respect shown to bits of decomposed matter would appear such palpable nonsense that nobody would think to espouse it. But our pride is loath to acknowledge this certitude of no longer existing; instead, we prefer to believe that the shades of the departed, yet hovering around his corpse, expect consideration to be shown to this derelict; one dreads offending them, and thus, without realizing it, one slips into the worst impiety and the most entire absurdity. So let us make thoroughly our own the doctrine that once we are dead, absolutely nothing of us exists anymore, and that this mortal coil we leave on earth is nothing else than what our excrements were, when we dropped them at the foot of a tree in those days when we were alive. Well penetrated by this system, we would sense that to a cadaver neither honor nor concern nor duties are owing; that the only treatment it merits, far less for its sake than for ours, is burial, incineration, or to be fed to scavengers."
     So saying, the celebrant withdraws a bit of human ash and, facing the North, tosses it freely. He/she continues, turning to the East, South and West, tossing ash portions at each turn until the vessel is empty. The participant(s) then face the necrophilic banner and recite the closing as given in the Beginning Notes section.  As the participant(s) lower his/her/their arms, the word "Farewell" is softly spoken. The props are then gathered and the participant(s) leave(s) the area and the now meaningless remains of the deceased behind him/her/ them.
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